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Yellow and Blue take over Chandigarh as show of strength by Akalis of Amritpal Singh

 


Amritpal Akalis Make Forceful Public Assertion in the Panthic Domain

Ground Zero

Jagtar Singh

One mobilisation alone may not be enough to establish a political trend, but the first major public exhibition of strength by the Akali Dal Waris Punjab De can certainly be seen as a forceful assertion to occupy the vacant Panthic space. That space has remained largely unoccupied since the involuntary exit of the Shiromani Akali Dal, under Sukhbir Singh Badal, from the centre of Panthic politics. On July 29, the party staged a massive protest march in Chandigarh demanding the release of its leader, Amritpal Singh, MP, who remains detained in far-away Dibrugarh jail  in Assam.

The faction is headed by Amritpal Singh, the MP from Khadoor Sahib, who won the Lok Sabha election while incarcerated in Dibrugarh jail under the National Security Act. He remains lodged there in connection with another case. Another MP aligned with the party's ideological position is Sarabjit Singh Khalsa, son of Shaheed Beant Singh, one of the assassins of Prime Minister Indira Gandhi.

For several years, Akali mobilisations had increasingly come to be characterised by gatherings dominated by people without turbans, largely from the middle classes, arriving in high-end vehicles and appearing increasingly distanced from the traditional Panthic idiom. The July 29 mobilisation offered a striking contrast. The people who virtually occupied almost half of Chandigarh despite the police barricades were reminiscent of the earlier Panthic mobilisations that had long characterised Akali politics. The composition of the gathering was particularly significant: it was dominated by young people, many of them visibly passionate and emotionally invested in the issues being raised.

The demands centred on the release of Amritpal Singh and other Sikh political prisoners, as well as the commutation of the death sentence of Bhai Balwant Singh Rajoana. The protesters had been called upon to gherao the Punjab Chief Minister's official residence in Sector 2 of Chandigarh. The response was massive.



The protesters assembled at Gurdwara Amb Sahib in the morning before moving towards Chandigarh, where they confronted police barricades and water cannons. In a striking display of defiance, young protesters even took control of a police water-cannon vehicle. A second major barricade had been erected on the road leading towards the Chief Minister's residence and the Punjab Secretariat.

Despite some overenthusiastic protesters pushing towards confrontation, the leadership wisely chose not to escalate the situation. An officer on special duty (OSD) from the Chief Minister's Office came to receive the memorandum, which was handed over by acting party chief Tarsem Singh, senior leader Manpreet Singh Ayali and others.

The mobilisation may not, by itself, establish the emergence of a new Panthic force. But it unmistakably demonstrated that the political space vacated by the Shiromani Akali Dal is no longer empty. The imagery, composition and intensity of the Chandigarh protest suggested that the Akali Dal Waris Punjab De is seeking to reclaim that space through a distinctly Panthic idiom—and that it has begun to command a constituency willing to mobilise around it.

Some of those participating in Wednesday’s protest were pressing for the last barricade to be broken and the Chief Minister’s residence to be gheraoed. The leadership, however, prevailed and wisely avoided an unnecessary confrontation. There are lessons to be learnt from past experience. The objective was to forcefully raise the demand for the release of

There is also a misconception that these Sikh prisoners are being kept in jail despite having completed their sentences. In several cases, they are serving life sentences. The release of political prisoners in such circumstances has historically been linked to political settlements. Most of those currently associated with this demand belong to the radical stream of Panthic

The significance of the present moment is that, since 1989, this strand of Panthic politics has made its political assertion through electoral democracy, and has now succeeded in sending Amritpal Singh and Sarabjit Singh to the Lok Sabha. A stream that was once primarily identified with agitation and resistance is now seeking representation and legitimacy within the democratic domain.

Punjab’s political dynamics are different from those of most other parts of the country. It is a Sikh-majority state and, simultaneously, a strategically sensitive border state. Given these peculiarities, the presence of a strong Panthic political formation is arguably an important condition for political stability in Punjab. Sikh politics also has a global dimension, with developments in the diaspora increasingly influencing the political discourse within India

Punjab currently has four significant Akali formations: the Shiromani Akali Dal headed by Sukhbir Singh Badal; the Akali Dal Waris Punjab De; the Akali Dal (Punjabi Surjit), led by former acting Jathedar of the Akal Takht Giani Harpreet Singh; and the Shiromani Akali Dal (Amritsar), headed by Simranjit Singh Mann.

The Shiromani Akali Dal has survived its near-complete electoral marginalisation in the 2022 Assembly and 2024 Lok Sabha elections largely because of its continuing influence over the all-important Sikh religious institution, the Shiromani Gurdwara Parbandhak Committee. The SGPC occupies a unique institutional position in Sikh affairs. Its general-house elections, however, have not been held since 2011 and are now long overdue. The delay in holding these elections by the Centre has remained unexplained, even as the existing general house continues to have a majority of members associated with the Shiromani Akali Dal.

This makes the SGPC the crucial remaining institutional base of the Shiromani Akali Dal—and potentially the next major arena in the struggle for control over the Panthic space.

The Sikh political domain has become increasingly active as Punjab moves closer to the Assembly elections due in February next year. Sikh political dynamics have invariably played a significant role in shaping electoral contests in Punjab, even when their influence has operated indirectly. The state is presently ruled by the Aam Aadmi Party, which had virtually no connection with Sikh politics when it came to power but has since found itself deeply entangled in Punjab’s Sikh religio-political matrix. The Shiromani Akali Dal, meanwhile, distanced itself from the Panthic discourse, only to find that the Panthic stream itself pushed the party to the margins.

The broader political scene needs to be assessed against the backdrop of the activation of the Panthic domain. The Congress, the principal opposition party and the one previously perceived as posing the strongest challenge to the ruling AAP, is grappling with factionalism and a leadership crisis. The electoral strength it acquired in the 2024 Lok Sabha elections appears to have dissipated considerably. The BJP, meanwhile, has been attempting to create an impression that it is poised to form the next government, but it still lacks a pan-Punjab support base. The party remained the junior alliance partner of the Shiromani Akali Dal from 1996 until their separation in 2020 and has since been seeking to expand its presence independently, including by inducting Sikh leaders, particularly from the Congress.

The immediate political significance, however, lies in the renewed activity within the Panthic stream. There have been earlier attempts to bring together the various non-Shiromani Akali Dal factions, but defections from one faction to another have stalled that process for the moment. Yet the possibility of some broad-based arrangement cannot be ruled out, particularly if the competing factions recognise the danger of dividing the Panthic vote and weakening their collective political influence.

The Akali Dal Waris Punjab De leadership will now have to move cautiously after this impressive show of strength. A large mobilisation can demonstrate organisational capacity, but converting that energy into sustained political influence will require discipline, strategic restraint and an ability to broaden its appeal beyond a single issue or personality.

The larger question is whether this mobilisation marks the beginning of a genuine realignment in Punjab’s Panthic politics—or merely another momentary assertion in a fragmented political space. With the Assembly election approaching, the answer could have consequences far beyond the Akali factions themselves.

 


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